The Shaman


We each held three coca leaves in our left hand. The shaman approached, and gave us each his blessing as we blew three times on the leaves.

It was the most nondescript of places, a plain, dimly lit room in the basement of a hotel, empty except for chairs.  Our group had come to meet with a shaman, a Peruvian mystic versed in rituals and spiritual beliefs going back to the time of the Incas.

Our guide acted as a translator and gave background on the shaman. He suggested that shaman was a western term to describe the medicine people of the high Andes, introduced by hippies looking for the insight these people provided. These shamans called themselves p’aqos, and their focus is on spirituality and a communion with Pachamama, or Mother Earth. They are feelers rather than thinkers; they look for that communion via their heart and intuition rather than their mind, finding energy through their connection.

We were present for a Despacho ceremony. This rite is oriented around giving thanks and is highly symbolic. The concept is, what you take from the earth you should return to the earth in gratitude so it can be reborn.


While our guide gave us background info, the p’aqo (sounds like “paco”) laid out his tableau. From time to time the p’aqo described what he was doing in Quechuan, or the guide would ask for clarification on a point. As part of his setup, the p’aqo stuffed wads of coca leaves into his cheek in quantities that would impress a squirrel, perhaps finding stimulation there.

Coca leaves are an important part of Peruvian culture, especially in the highlands. Tourists come to know them as a potential preventative measure for altitude sickness, and find them freely available in the Cusco airport and some hotels. They can also be taken in tea form (tastes something like Japanese green tea) or in candies. These leaves provide the basis for the drug cocaine, but being unrefined have only a tiny fraction of the potency. I stuck one or two in my cheek from time to time but there was no effect – perhaps I did not use enough. Despite that, they are illegal to possess in the United States and could pose issues in a drug test.

The coca leaves are quite unrelated to another popular drug with a similar name, legal in all places but sinful in some, the cocoa plant that provides all that chocolaty goodness.

But for the Peruvians, while cocoa is appreciated, coca is more significant. It doesn’t just help with altitude, it helps with cold temperatures and fatigue from hard labor. Its content may help, it has 180 chemicals (alkaloids), including a few dozen antioxidants (with some unique to coca), all major vitamins and minerals in considerable quantities, proteins, and fatty acids.

In the days of the last Inca kings, the leaves were sacred, and that spiritual connection remains.  It is a key part of the Despacho called k’intu, with three leaves having distinct symbolisms depending on the context of the ceremony:

  • The three worlds in the Inca cosmos: kay pacha (this world or the middle world), hanaq pacha (the heavens or upper world), and ukhu pacha (the lower world)
  • The three divine attributes of human equilibrium: llank’ay (work, labor, industriousness), munay (love), and yachay, (wisdom, intuition)
  • There are other trios corresponding to life forces and healing energies or “magics”.

The symbolic value is to show recognition and intent – what good is gratitude without it?

Despacho Offering

The other contents of the offering vary, and it’s not so much what the contents are, but what they symbolize that you are grateful for. Examples might be:

  • Sugar – for sweetness and love. For the shamans, it can also represent the snow on the mountain tops – a place of wisdom where heaven and earth meet.
  • Rice – fertility and abundance
  • Lentils – good health
  • Nuts or corn – sustenance
  • Raisins and dried fruit – the memory of our ancestors and loved ones lost.
  • Play money – affluence
  • Candy sprinkles – to celebrate life
  • Flower petals – for healing

As the shaman came to each of us, it was a moment to give thanks for what we have and what we have had. For the shaman and those with the right intent, the ceremony transcends the symbolic and enters the spiritual and energetic realms where one finds balance with the earth. At the close of the ceremony, we turned to each of the others in our group and thanked them for their presence.

Whether or not we believed in the mysticism that underlies the Despacho ceremony, there was a palpable sense of spirituality in the room as we said our thank yous to the shaman, and moved onto the remainder of our day.

26 thoughts on “The Shaman

  1. Wonderful post. I wish we had met a shaman. I heard time and again in my journey the respect that Peruvians (and Bolivians) have for pachamama. Our guide in La Paz showed me the ‘proper’ way to stuff my cheek, and it got numb.

    Liked by 1 person

    1. We never had a “proper” lesson. I read that when the locals buy a bag there’s a little clump of resin to wrap the leaves in, and you should get some numbness. Did you get any vigor from it?


    1. Well, intense is a bit strong. Interesting to be sure, and I’ve done a lot of follow up research trying to understand where he was coming from. There’s a lot to it, and parts of it remind me both of eastern mysticism and new age mysticism, most of which I don’t understand. But I can appreciate the value of gratitude and respect for the environment, and ceremonies like that are a good reminder.

      Liked by 1 person

  2. Sounds interesting! We never had a chance to meet any shamans. I thought the coca leaves and tea helped with the altitude headaches, but they seemed pretty mild overall. One of the 5 teenagers with us (I needed more than coca leaves to deal with that group!) tried to bring the leaves back to the U.S. and only at the last minute did we become aware that he had them. Could have delayed us a bit!

    Liked by 1 person

    1. I suspect they’re all a little different depending on the context and intent. (And venue. Yours must have been an amazing place for it.) Our shaman took the offering back to his mountain for burning, as you mentioned, giving back to earth is an essential part of the ceremony.

      Liked by 1 person

  3. I think that sounds like a very moving ceremony. That’s the beauty of some spiritual ceremonies: you don’t have to believe in everything they are doing to find it meaningful. Thankfulness is something we can all embrace!

    Liked by 2 people

  4. Thank you so much for sharing your story! The coca leaves, I am sure it has helped the lives there in the region. It reminds me of Acehnese in Indonesia who depend on cannabis leaf as part of their cuisine..their cuisine is actually quite tasty and addictive 😀

    Liked by 1 person

    1. I like that old adage; minds are like parachutes, they work better when they’re open. I think if people were more open to at least portions of other people’s worldviews instead of rejecting the entire package, the world would be a much happier place.

      Liked by 2 people

  5. pinklightsabre

    That’s really interesting Dave — what a cool experience for you to share. I’d heard about those leaves, but this puts it in nice context. I think I’ll avoid the shaman thing unless it’s “PG.” I have a friend who did some of the crazy DMT root stuff with a shaman and he’s never been the same, and not in a good way.

    Liked by 1 person

    1. Yeah, I’ve heard some of the shaman use stronger drugs, I think they may also use San Pedro’s cactus which has the mescaline alkaloid. There’s actually three levels of shaman. The higher level’s probably do the more hard core, but to even qualify they have to be struck by lightning first so they’re already a bit fried.

      Liked by 1 person

  6. Pingback: The Spirit Is Willing, But The Flesh Is Weak – Plying Through Life

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